Awesome labels?

 

The disciples used labels like “leper” (Mark 14) to categorize people, but Jesus challenged those labels—calling His followers to see the person behind them. Oddly, we still use terms like “the harlot” or “the doubter,” do describe biblical characters. What labels keep you from seeing people as people?

Stop the Story

 Jesus's revolutionary act of engaging conversation with a Samaritan woman resulted in a city-wide revival (John 4). How might God's kingdom be promoted if the church followed Jesus's example of receiving and empowering those our society shuns?

If you must perform good works...

Christians reconcile James and Paul by understanding that true faith produces good works (James 2, Eph 2). Yet today, “works” are often reduced to worship, recruitment, or politics—far from James’ call to care for those in need. So, how does your faith show up in action?

 

Prove me wrong, or just eat cookies

 Christians seem to take great pride and pleasure in scoring verbal 'wins' and in 'owning' their competition. When give the same opportunity, Paul refuses to engage in debate and instead supports another preacher who seems to be gaining in popularity (1 Co 3:1-9).  Do you look for 'spiritual fights' or do you follow Jesus's example of seeking peace?

Demoniz-er

Christians seem to 'demonize' each other even though we know that God loves all of us the same way and to the same degree (Titus 2:11). Who do you find yourself 'demonizing' or condemning as excluded from God's love?

 

Shopping for the gospel of your dreams

 

Although we all talk about the 'Good News' or 'gospel' (2 Thes 2:14), it seems like Christians define the gospel as a political affiliation, a set of beliefs, or even a theological position. We all point to the grace afforded us by Jesus Christ, but is it more than just a 'fire escape/' Could the gospel be more than we ever thought it could be? What do you believe the gospel is?

Don't offend Hank

Jesus warned that causing harm to “little ones” who believe in Him, whether children (Matthew 18) or the vulnerable (Luke 17), would bring severe judgment, worse than drowning with a millstone. Maybe Christians should take care not to offend anyone through words, actions, or systemic behavior.